Tuesday, January 28, 2020

Impacts of Data Classification Standards Essay Example for Free

Impacts of Data Classification Standards Essay Through my research I have found three basic domains that are affected by the â€Å"internal use only† data classification standard. What I would like to discuss in this report addressing IT infrastructure is how these three domains are affected. I will be discussing the User Domain, Workstation Domain, and LAN Domain and will cover everything from the end user to the internet. The User Domain controls who has what access to what information within the organization and enforces the APU or Acceptable Use Policy. The APU only allows the user to access or work within the set parameters of what has be set as acceptable use. This is the weakest point in the IT infrastructure and it is the user’s responsibility act with integrity around this domain. The Workstation Domain is where the user is able to access the company network and use resources that are not on their host station. This is to allow the worker to easily be able to get the data or applications they may need. For the company’s network’s security usually the IT departments will set up user names and passwords or can allow access through managing the active directory. They will also have anti-virus protection as well as undergo regular updates and scans. Since this would be a company network it would be not acceptable to have personal devices on the network unless preauthorized by management. The LAN Domain is the big picture of what the company network has. It is a collection of all the host and devices on the network and also including all the physical networking of the company’s network. The LAN Domain needs to be very secure due to the vast amount of components involved. One of the biggest threats can be as simple as unauthorized access on the company’s local area network.

Monday, January 20, 2020

Salman Rushdies Midnights Children Essay -- Salman Rushdie Midnight

Salman Rushdie's Midnight's Children Salman Rushdie's creation, Saleem Sinai, has a self-proclaimed "overpowering desire for form" (363). In writing his own autobiography Saleem seems to be after what Frank Kermode says every writer is a after: concordance. Concordance would allow Saleem to bring meaning to moments in the "middest" by elucidating (or creating) their coherence with moments in the past and future. While Kermode talks about providing this order primarily through an "imaginatively predicted future" (8), Saleem approaches the project by ordering everything in his past into neat, causal relationships, with each event a result of what preceded it. While he is frequently skeptical of the true order of the past, he never doubts its eminence; he is certain that everyone is "handcuffed to history" (482). His belief in the preeminence of the past, though, is distinctly different than the reality of time for the Saleem who emerges through that part of the novel that Gerard Genette calls "the event that consists of someone recounting something" (26) (Saleem-now, we can call this figure). Saleem-now is motivated to act not by the past, but instead by the uncertainty and ambiguity of the future. Saleem's construction of his own story is an effort to mitigate the lack of control he feels in looking toward the unknown future. To pacify himself he creates a world that is ordered but this world is contrary to his own reality. Saleem spends much of his energy in the story setting up neat causal relationships between events in his past to demonstrate his place "at the center of things" (272). He carefully mentions his tumble into the middle of a parade for the partition of Bombay and then proceeds to propose that "in this w... ...e idea of apocalypse. His emphasis on the future rather than the past seems, in part, an implicit statement about the ease with which order is found in the past†¹historians have a much easier time than futurists, and Kermode would rather deal with the task of the tougher profession. Martin Heidigger's explanation for the way the individual in the midst of time gains meaning similarly emphasizes the future: "running ahead is the fundamental way in which the interpretation of Dasein is carried through" (13). In his creation of Saleem-now Rushdie seems to agree with the vitality of the future in defining the individual, and by juxtaposing this reality with the temporality that Saleem hopes for, Rushdie exposes the temporal myth that a too-strong-desire for concordance can engender. Work Cited Rushdie, Salman. Midnight's Children. Great Britain: Arrow Books, 1995. Salman Rushdie's Midnight's Children Essay -- Salman Rushdie Midnight' Salman Rushdie's Midnight's Children Salman Rushdie's creation, Saleem Sinai, has a self-proclaimed "overpowering desire for form" (363). In writing his own autobiography Saleem seems to be after what Frank Kermode says every writer is a after: concordance. Concordance would allow Saleem to bring meaning to moments in the "middest" by elucidating (or creating) their coherence with moments in the past and future. While Kermode talks about providing this order primarily through an "imaginatively predicted future" (8), Saleem approaches the project by ordering everything in his past into neat, causal relationships, with each event a result of what preceded it. While he is frequently skeptical of the true order of the past, he never doubts its eminence; he is certain that everyone is "handcuffed to history" (482). His belief in the preeminence of the past, though, is distinctly different than the reality of time for the Saleem who emerges through that part of the novel that Gerard Genette calls "the event that consists of someone recounting something" (26) (Saleem-now, we can call this figure). Saleem-now is motivated to act not by the past, but instead by the uncertainty and ambiguity of the future. Saleem's construction of his own story is an effort to mitigate the lack of control he feels in looking toward the unknown future. To pacify himself he creates a world that is ordered but this world is contrary to his own reality. Saleem spends much of his energy in the story setting up neat causal relationships between events in his past to demonstrate his place "at the center of things" (272). He carefully mentions his tumble into the middle of a parade for the partition of Bombay and then proceeds to propose that "in this w... ...e idea of apocalypse. His emphasis on the future rather than the past seems, in part, an implicit statement about the ease with which order is found in the past†¹historians have a much easier time than futurists, and Kermode would rather deal with the task of the tougher profession. Martin Heidigger's explanation for the way the individual in the midst of time gains meaning similarly emphasizes the future: "running ahead is the fundamental way in which the interpretation of Dasein is carried through" (13). In his creation of Saleem-now Rushdie seems to agree with the vitality of the future in defining the individual, and by juxtaposing this reality with the temporality that Saleem hopes for, Rushdie exposes the temporal myth that a too-strong-desire for concordance can engender. Work Cited Rushdie, Salman. Midnight's Children. Great Britain: Arrow Books, 1995.

Sunday, January 12, 2020

Reflection of Baraka Film

Prior to watching Baraka, I had a firm belief that the world is truly a beautiful place to live. This film all the more strengthened my conception. The title of the film in itself proves this – the world is a blessing, and we are all privileged to call this world our home. Besides, where else would we live? Science can only take us so far. However, no one is blind to the horrors and tragedies of this world. Maybe ignorant, maybe selfish, but not blind. Poverty is prevalent everywhere in both developed and under-developed countries alike. Countries are stricken by thousands that are living in the slums such as the favelas in Brazil. Many are thriving well below the poverty line. Even people in Calcutta depend on the landfills as their prime resource. Many result to exposing themselves to the drug market and prostitution as in South Africa for this is their only source of income. Horrific holocausts have wreaked havoc in various places of the world; the concentration camps in Auschwitz, Poland, the S21 torture chambers and killing fields in Cambodia, and even attempts to wipe out certain races such as that in Darfur, Sudan. Undoubtedly, such events are overwhelming and discouraging, for these things are only a portion of the ongoing issues of the human race. As absurd as it may seem, the good in humanity still prevails. The tribulations of humans have taught us to be ever more perseverant and resilient. This results in the victorious overcoming of these problems and the glorious defeat of the enemy. Nations have come together to put an end to humanity. Despite how diverse the ethnicities, opinions, cultures, and religions may be, we still have the ability to unite and fight for the greater good. It is that same diversity of lifestyles that makes the world so beautiful. Ancient empires and tribes have created such alluring temples and dwelling places such as the Durbar Square in Nepal, the Angkor Wat in Cambodia, and the magnificent advancements of the Terrace Fields in Indonesia. Such places put us in a deep awe, even today in a technologically advanced era. People take great pride in their religions and build such sacred and radiant places of worship, whether it is the Catholic churches in Vatican City, the Grand Mosque in Mecca, and the glorious Mausoleum of the Shah-e-Cheragh in Shiraz, Iran. People are passionate about their practices such as the Whirling Dervishes in Turkey, and the Kecak Dance of the Balinese. No matter how different our ethnicities, cultures, religions, and socioeconomic statuses may be, we are all bound by the beauty of simply existing. We, as humans, are able to find happiness even in the presence of poverty and economic difficulties. The world is not exactly one’s perception of a utopia, but somehow, there is beauty in the midst of all its destruction.

Saturday, January 4, 2020

Essay about The Harmful Effects of Second Hand Smoke

The Harmful Effects of Second Hand Smoke An Australian courtroom, November 2002, has banned a mother of a ten year old boy from smoking in her household (Watts). This is because of the numerous harmful effects that go along with second hand smoke. The court was protecting the child from these dangers; the mother and grandfather both admitted to smoking approximately 40 cigarettes everyday (Watts). The ruling was done by the anti-smoking lobby, and was a first for this type of case. The father of the boy brought this case to court not only because of his concerns for his son, but also because of his son’s complaints about the vast amount of smoke which existed in his household. The boy also stated that he dreaded going†¦show more content†¦Children exposed to second hand smoke have a higher risk of developing diseases such as asthma, bronchitis, ear infections, and allergies. For women, second hand smoke increases their risk of heart attacks (Page). Many say that second hand smoke is more ha rmful than first hand smoke. This is because only 15% of smoke is inhaled by smokers; the other 85% is in the air for nonsmokers to inhale, whether they want to or not (Page). The dangers that result from second hand smoke include: cancer, asthma, lung infections, emphysema, heart disease, pneumonia, ear infections, strokes, sinus infections, nose ear and throat discomfort, nausea, headaches and dizziness. Twenty percent of the population is at risk for obtaining lung disease due to second hand smoke, and for those who live with a smoker, there is a thirty percent increase of getting lung cancer or heart attacks (Page). Nonsmokers can even have carcinogens found in their blood. The bottom line remains: when somebody smokes, everyone around is effected. . There are two types of second hand smoke, both which cause dangers for those around them. These types are mainstream smoke and sidestream smoke (Page). 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